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July 01, 2009

June 29, 2009

The Critical Sphere

  • Ray Davis at Pseudopodium:
    "For whatever my non-activist uncredentialed social analysis might be worth, I agree with [Walter Benn Michaels] that wide redistribution of wealth — maybe even to, oh, 1950s curves — can only be achieved by paying attention to wealth, and that talking about racism, sexism, homophobia, and snobbery is insufficient. So why does he keep talking about them? For that matter, why does his talk about them get published and publicized?" (more)
  • Jacob Russell's Barking Dog:
    "In 2007 I sent out 122 submissions, both poetry and fiction, three publishers for each story or set of poems, repeated on rejection. By the end of June this year, I’d sent out nine. Twenty-two years ago when I made the decision to work on my writing, to make a serious effort to turn out a body of work before I croaked, the submissions and occasional publications were important to me—a reminder that this was something more than a hobby. I don’t have to be reminded now. I want no less to find readers, but not like that… and probably not those readers." (more)
  • One-Way Street:
    ". . .in Baudelaire's poems, the first truly great urban poetry, the peregrinations of the flâneur turn into a kind of work. There is no rest for the Baudelairan flâneur. His double vision enables him to see the degradation of labor into endlessly repeated empty moments even as he knows the city offers up glimpses of a world we pretend doesn’t exist. Baudelaire's poetry is full of fleeting glimpses into the grotesque and the immeasurably ancient lurking in the center of Paris, the most modern city of the nineteenth century. . . ." (more)
  • Blographia Literaria:
    ". . .politics does not harm aesthetics—not finally. In discrete public moments when the novel is used as a whipping-boy or as a bludgeon for one partisan cause or another, yes, maybe it does, but I am confident that these blows are never mortal." (more)
  • Joshua Cohen at Tablet Magazine:
    "Kabbalistic practice—which, our sages hold, created angels and golems, animals for food and labor in the fields and even, once, in an experiment the Talmud attributes to Rabba, a walking talking human being—became, by the time fiction and poetry came to be written, a cultural act in which letters and words didn’t create life, but merely simulated it. Perec understood this virtuality, and exploited it to present the Oulipian writer—a writer of orders and systems, of cosmogonies and laws given only to be miraculously broken—as a sort of fallen god. Though in his time the new religion was art, or a religion of art, the mysticism underlying all making remained." (more)